About Abdallah Laroui: عبد الله العرويAbdallah Laroui (born , in Azemmour ) (Arabic: عبدالله العروي) is a Moroccan historian and novelist writing i. Abdallah Laroui has 28 books on Goodreads with ratings. Abdallah Laroui’s most popular book is مفهوم الحرية. Download Audiobooks narrated by Abdallah Laroui to your device. Audible provides the highest quality audio and narration. Your first book is Free with trial!.
|Published (Last):||20 August 2017|
|PDF File Size:||13.77 Mb|
|ePub File Size:||1.26 Mb|
|Price:||Free* [*Free Regsitration Required]|
When I talk about method, Lzroui mean in reality the logic of modern thought after it has been separated from ancient classical thought. Reason for them all is interpretation, an inclination for the premier and the elementary, it is the reason of the order and the noun, abdxllah science is the knowledge of orders.
His view is that the transformation of Arabic societies into the modern state can be achieved, only, by embracing the modernist Western thought with its basic categories of ‘Rationalism’, ‘Criticism’, ‘Advancement’, and ‘Responsibility of the human being’, on the theoretical level, and ‘Secularism’, ‘Marxist social system’ and the ‘Centrality of the state’, on the practical level.
I am conscious, as well, that the clearly defined concept leads me to illuminate some things and hide others, so I stay necessarily within the circle of the concept. He argued that Arab intellectuals and leaders should understand that the underlying processes of history govern all societies and are not specific to any region or civilization.
In other projects Wikimedia Commons. For Laroui, intellectual Marxism is the easiest and clearest way to grasp the analytical logic of historicism or the workings of history. L’Exil Sindbad-Actes Sud, Moreover, we have no right to conflate methodology and style.
This is because social reform undertakes time, and its development takes long time. Sheikh Zayed Book Award website. The starting point in the philosophy of professor Abdallah Laroui is history. The Future of Arabic Renaissance Laroui introduces his conceptions about the future of the Arabic renaissance on two general levels.
Laroui expresses his pessimism about overcoming such modernity obstacles, as follows. qbdallah
Grammar is the logic of the Arabs as much as the logic is the grammar of the Greeks. He briefly attended Qur’an school and then public school. There is no justification to this call except one assumption that is larouu from history itself. Those have been fighting strongly together, but on the peripherals not on the heart of the subject. He expresses this position clearly in several places, for example, There is no justification to this call except one assumption that is extracted from history itself.
If it became clear that the age of dictation be informed that… as well as the logic of the age of debate if he says the laeoui is…has been finished through the decline of its material, rational abdallay social base. Professor Aballah Laroui b. Retrieved from ” https: Obstacles of Modernity Laroui expresses his pessimism about overcoming such modernity obstacles, as follows, The frightening question is: If you look to the map of Morocco you will see that Morocco is an Island and we should extract from this all the results, our fate is that we live in an Island and we have to behave as inhabitants of an isolated Island.
He published his works in a number of magazines: The first is its insistence on keeping with its heritage, i. Laroui is widely recognized for his contributions to abdallha international debate on Western and Islamic modernity.
Obstacles of Modernism For Laroui, there are several obstacles for modernizing contemporary Ladoui societies. Modernism, in his view, is equivalent to the meaning which Europe has known between the sixteenth and eighteenth centuries; i.
In addition, this duality in the form of writing expresses the dialectic orientation of his thought between reality and ideals, and shows that the ideal, in his view, is not separated from reality but interacts with it in an ascending dialectic.
For Islamic modernists who struggle to reclaim a sense abdallaj authenticity, Oaroui insistence that the tools of history apply equally and inexorably to Islamic and to all other religious and cultural traditions has been enormously influential.
On he defended successfully his PhD thesis titled: I say that I write fictions and novels from one side and concept criticism from the other. In he was awarded the Sheikh Zayed Book Award for “Cultural Personality of the Year”,   the premier category with a prize of 1 million dirhams.
Mind is active by its nature: This position goes back to Descartes who is usually referred to as the first foundationalist. He is best known for his advocacy of historicism in a framework of Hegelian and Marxist humanism. Literary theory Critics Literary Prizes. I start up from a concept that is a result karoui an historical evolution and I apply it on a material that I think is going to be coincident with it.
This is circular but fruitful not otiose. Laroui was born in Azemmour, Morocco, in into an educated Arabic-speaking family that was engaged in government service. It was not enough to call for scientific or technological advance without a better understanding of history. Now we live ‘after’ modernism as if modernism is a fashion; no, now we live in abdallha, in what country, under what abdal,ah.
He has for many years been an active member of the Royal Society of Morocco. He lagoui this as follows, The conclusion of the first part is that the mind of the absolute, with its different origins and methods, leads inevitably to failure to distinguish between the two concepts.
The book ‘contemporary Arabic Ideology’ has been issued on Abdallha has written five novels o. In the post era, his critique of Arab culture encouraged Arab intellectuals to question the nature of the Arab nation-state and to find it parochial and inauthentic.
The other side of the methodology of professor Laroui is a ‘Foundational’ one. The same strategy should secure the same results elsewhere. He criticized the Orientalists who tended to stop with linguistic analysis. Learn more about citation styles Citation styles Encyclopedia.